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Occult Science

A guide to the occult, mysticism, and literature

Halloween Defined

October 31. Also called Hallowee, Hallowe'en, and All Hallows Eve. This holiday is widely celebrated by people of all faiths with costume parties and trick-or-treating. But this night also marks the Wiccan new year. In the wheel of the year, Samhain is the night when the God dies and leaves the Goddess alone until Yule, when he is born again. Halloween/Samhain is a time when the doors between the words are said to open, stirring up much ghostly and otherworldly activity.

Source:  Llewellyn

The word Samhain is Irish, meaning "summer's end." The identification of Samhain with the beginning of the New Year comes from the Celtic tradition of each day beginning at sundown. It was also the time when rituals were held to honor the dead. 

Source: The Modern Witchcraft Guide to the Wheel of the Year by Judy Ann Nock

Halloween in Historical Literature

In this excerpt from the Child ballad by Francis James Child, called Tam Lin, the story takes places on Halloween.

"And pleasant is the fairy land,
But, an eerie tale to tell,
Ay at the end of seven years,
We pay a tiend to hell,
I am sae fair and fu o flesh,
I'm feard it be mysel.

"But the night is Halloween, lady,
The morn is Hallowday,
Then win me, win me, an ye will,
For weel I wat ye may.

"Just at the mirk and midnight hour
The fairy folk will ride,
And they that wad their true-love win,
At Miles Cross they maun bide."

"But how shall I thee ken, Tam Lin,
Or how my true-love know,
Amang sa mony unco knights,
The like I never saw?"

"O first let pass the black, lady,
And syne let pass the brown,
But quickly run to the milk-white steed,
Pu ye his rider down.

Source: The English and Scottish Popular Ballads, 1882-1898 by Francis James Child

The legend of Stingy Jack & Jack-o’-lanterns

The concept of using a round fruit or vegetable to depict a human face goes back thousands of years in some northern European Celtic cultures. 

The idea took deeper hold during the Celtic festival of Samhain, which was originally celebrated on November 1 and inspired many traditions of modern-day Halloween. On Samhain eve, October 31, spirits of the dead were thought to mingle with the living. To ward off restless souls, people donned costumes and carved frightening faces into root vegetables such as beets, potatoes, and turnips—usually plentiful after the recent harvest. 

The origins of jack-o’-lanterns aren’t limited to produce; the term also referred to people. According to Merriam-Webster, in 17th-century Britain it was common to call a man whose name you didn’t know “Jack.” A night watchman, for example, became known as “Jack-of-the-Lantern,” or jack-o’-lantern.

Then there’s the 18th-century Irish folktale of Stingy Jack, an unsavory fellow often said to be a blacksmith who had a fondness for mischief and booze. Dozens of versions abound, but one recurring storyline is that Stingy Jack tricked the devil twice. When Jack died, he found himself barred from heaven—and from hell. But the devil took some pity on Jack, giving him an ember of coal to light his turnip lantern as he wandered between both places for eternity—again inspiring the nickname Jack-of-the-Lantern, or jack-o’-lantern.

Source: The Twisted Transatlantic Tale of American Jack-o-Lanterns by Blane Bachelor in National Geographic

postcard image of devil and pumpkin

Image:  "Hallowe'en." (Devil/demon seated on top of a Jack-O-Lantern), WikiMedia Commons

 

Robert Burn's Halloween (1785)

Upon that night, when fairies light
On Cassilis Downans dance,
Or owre the lays, in splendid blaze,
On sprightly coursers prance;
Or for Colean the route is ta'en,
Beneath the moon's pale beams;
There, up the cove, to stray and rove,
Among the rocks and streams
To sport that night.

Among the bonny winding banks,
Where Doon rins, wimplin' clear,
Where Bruce ance ruled the martial ranks,
And shook his Carrick spear,
Some merry, friendly, country-folks,
Together did convene,
To burn their nits, and pou their stocks,
And haud their Halloween
Fu' blithe that night.

To read his full poem, click here.

John Keat's A Prophecy: To George Keats in America

’Tis the witching time of night,
Orbed is the moon and bright,
And the Stars they glisten, glisten,
Seeming with bright eyes to listen.
For what listen they?
For a song and for a charm,
See they glisten in alarm,
And the Moon is waxing warm
To hear what I shall say.
Moon! keep wide thy golden ears—
Hearken, Stars! and hearken, Spheres!—
Hearken, thou eternal Sky!
I sing an infant’s Lullaby,
O pretty lullaby!
Listen, listen, listen, listen,
Glisten, glisten, glisten, glisten,
And hear my Lullaby!

To read the full poem, click here.